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The word jafr (Arabic: جَفْر) means an animal skin, prepared as parchment for writing. [1] In the Shia belief, Kitab al-Jafr is a mystical book with esoteric teachings of Muhammad for Ali. [2] [3] In support of its existence, Ali was once seen transcribing in the presence of Muhammad, as reported by the Shia scholar Ali ibn Babawayh (d.
Siratun Nabi (Urdu: سیرت النبی) is a 7-volume seerah book, or biography of the Islamic prophet Muhammad, which was written by Shibli Nomani and Sulaiman Nadvi. This is Shibli Nomani's latest and most popular work. [1] [2] [3] [4]
Al-Arf al-Shadhi sharh Sunan al-Tirmidhi (Arabic: العرف الشذي شرح سنن الترمذي, romanized: al-ʿArf al-Shadhī Sharḥ Sunan al-Tirmidhī) is a multi-volume Arabic commentary on Sunan al-Tirmidhi attributed to Muhammad Chiragh Punjabi, was crafted by synthesizing the annotations and teachings of Anwar Shah Kashmiri during his teaching career.
The book has been published in various languages by many organizations around the world: al-Mu`jam al-awsat [4] Mu'jam al-Awsat (7 vol) المعجم الأوسط للطبراني: Published: DKI, Beirut, 2012 (Beirut, Lebanon) [5] Urdu: Al-Mujam Al-Awsat Arabic - Urdu (7 Volumes Full Set). By Imam Tabrani: Published: Non, Darussalam [6]
Hayat al-Sahaba (Arabic: حياة الصحابة) is a book originally written in Arabic by Yusuf Kandhlawi. [1] It was completed around 1959 and later expanded into four volumes with additional annotations and introductions by Abul Hasan Ali Hasani Nadwi and Abd al-Fattah Abu Ghudda. The book was first published for Tablighi Jamaat. [2]
Fada'il-e Namaz or Virtues of Prayer is the fifth treatise in this series, completed in 1939. [15] This book explores the prescribed prayers and the virtues associated with caring for congregational prayers, recommended prayers, and more. It draws illumination from Quranic verses and the sayings of the Prophet Muhammad.
Qatilan-e-Husayn ka madhhab Lucknow: Sarfaraz Quqmi Press, 1932. Qur'an aur nizam-i hukumat Lucknow: Sarfaraz Quqmi Press, 1972. Qur'an kay bayan al-aqvami irshadat Lucknow: Sarfaraz Quqmi Press, 1976. (Pdf Urdu) Qur'an-i majid kay andaz-i guftagu main ma'yar-i tahzib va ravadari Lucknow: Sarfaraz Quqmi Press, 1976. (Pdf Urdu)
Ibn Arabi believed that God's attributes and names are manifested in this world, with the most complete and perfect display of these divine attributes and names seen in Muhammad. Ibn Arabi believed that one may see God in the mirror of Muhammad. He maintained that Muhammad was the best proof of God and, by knowing Muhammad, one knows God. [74]