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An assessment of racism in Trinidad notes people often being described by their skin tone, with the gradations being "HIGH RED – part White, part Black but 'clearer' than Brown-skin: HIGH BROWN – More white than Black, light skinned: DOUGLA – part Indian and part Black: LIGHT SKINNED, or CLEAR SKINNED Some Black, but more White: TRINI ...
Discrimination based on skin tone, also known as colorism or shadeism, is a form of prejudice and discrimination in which people of certain ethnic groups, or people who are perceived as belonging to a different-skinned racial group, are treated differently based on their different skin tone.
High yellow, occasionally simply yellow (dialect: yaller, yella), is a term used to describe a light-skinned black person . It is also used as a slang for those thought to have "yellow undertones". [1] The term was in common use in the United States at the end of the 19th century and the mid 20th century.
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Indian independence movement fighter Kamaladevi Chattopadhyay wrote of the Indian racial identity in America as being "black". [18] After spending years studying and living with African American families, Chattopadhyay wrote Indians in America should form ties with African Americans, believing they share a common ancestry and a common struggle for independence. [19]
Melungeon (/ m ə ˈ l ʌ n dʒ ən / mə-LUN-jən) (sometimes also spelled Malungean, Melangean, Melungean, Melungin [3]) was a slur [4] historically applied to individuals and families of mixed-race ancestry with roots in colonial Virginia, Tennessee, and North Carolina primarily descended from free people of color and white settlers.
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Many people born in the 20th century have claimed Black Dutch heritage, sometimes in addition to Native heritage. [5] Unlike families in Pennsylvania or Virginia, most of the mixed-race Black Dutch families of the Deep South have English, Scots, or Irish surnames, and have no German ancestry in their families.