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Mary [b] was a first-century Jewish woman of Nazareth, [6] the wife of Joseph and the mother of Jesus.She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto.
Saint Louis de Montfort's Prayer to Jesus is a reflection of his philosophy of "total consecration to Jesus Christ through Mary", a theme that centuries later influenced the development of Roman Catholic Mariology.
Some [who?] view that "as was supposed of Joseph" regards Luke as calling Jesus a son of Eli—meaning that Heli (Ἠλί, Heli) was the maternal grandfather of Jesus, with Luke tracing the ancestry of Jesus through Mary, his nearest blood relative, while listing Heli's son-in-law Joseph rather than Mary in order to maintain the patriarchal ...
The internal components focus on surrendering oneself as a slave to Mary and to Jesus through her, and performing all actions "with Mary, in Mary, through Mary and for Mary". The suggested exterior practices include enrolment in Marian societies , or joining Marian religious orders, making Marian privileges known and appreciated, and giving ...
As such, she is the masterwork of God and the start of God bringing mankind into communion with Jesus. In Mary's womb, Jesus is the manifestation of God's wonders, the fulfillment of God's plan of loving goodness, and the definitive theophany. As such, Mary is typified by the Burning Bush in the Book of Exodus and by wisdom in the Book of Proverbs.
Mary (mother of Jesus) Mary Magdalene; Mary of Clopas; These three women are very often represented in art, as for example in El Greco's Disrobing of Christ. The Gospels other than that of John do not mention Jesus' mother or Mary of Clopas as being present. Instead they name Mary of Jacob (Mark and Matthew), Salome (Mark), and the mother of ...
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In 1896, French Jesuit priest René-Marie de la Broise interpreted Pope Leo XIII's papal encyclical Octobri mense [4] as teaching that all graces from Jesus Christ are imparted through Mary. Broise proposed that the pontiff should make a dogmatic definition about the role of Mary in the distribution of all graces, but did not require that it be ...