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Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice. [2] Prayer may be expressed vocally or mentally. Vocal prayer may be spoken or sung.
The Institute of Christ the King Sovereign Priest, which is a Catholic Society of Apostolic Life dedicated to the Traditional Latin Mass, practice a rule of life generally based on historical secular canons. They refer to their priests as Canons, use the style The Rev. Canon [Name] and wear distinct choir dress.
Catholic Truth Society published Prayer During the Day in 2009. The Liturgy of the Hours is translated by the International Commission on English in the Liturgy (ICEL). First published in 1975 by Catholic Book Publishing Company in the US, this edition is the English edition approved for use in the US, Canada and several other English-speaking ...
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
The whole Canon is essentially one long prayer, the Eucharistic prayer that the Eastern Churches call the Anaphora. And the Preface is part of this prayer. And the Preface is part of this prayer. Introduced in Rome as everywhere by the little dialogue "Sursum corda" and so on, it begins with the words " Vere dignum et iustum est ".
The word "nuns" applies in canon law to women religious whose vows are classified as solemn. These normally live a contemplative cloistered life of meditation and prayer. Other women religious do not need permission from the Holy See to establish a new house. In 451, the Council of Chalcedon laid down the condition of the assent of the bishop.
In the 1917 Code of Canon Law, the word "regulars" was officially defined as those who have made their vows in a "religion" (what in the 1983 Code is called a religious institute). [ 8 ] The technical juridical term "regular" does not appear, as such, in the current 1983 Code of Canon Law , which does, however, use the phrase "canons regular".
A religious order is characterized by an authority structure where a superior general has jurisdiction over the order's dependent communities. An exception is the Order of Saint Benedict which is not a religious order in this technical sense, because it has a system of independent houses, meaning that each abbey is autonomous. However, the ...