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There are many styles of niqab and other facial veils worn by Muslim women around the world. The two most common forms are the half niqab and the gulf-style or full niqab. The half niqab is a simple length of fabric with elastic or ties and is worn around the face. This garment typically leaves the eyes and part of the forehead visible.
Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2] In English, the term refers predominantly to the head covering for women and its underlying religious precepts. [3] [4] Not all Muslims believe the hijab is mandated in Islam. [5] [6] [7]
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
The discrimination hijab-wearing Muslim women face goes beyond affecting their work experience; it also interferes with their decision to uphold religious obligations. As a result, hijab-wearing Muslim women in the United States have worries regarding their ability to follow their religion, because it might mean they are rejected employment. [237]
The term jilbāb (also jilbaab, jubbah or jilaabah) (Arabic: جِلْبَاب) refers to any long and loose-fit coat or outer garment worn by Muslim women. Wearers believe that this definition of jilbāb fulfills the Quranic choice for a hijab. The jilbāb is also known as chador by Persian speakers in Iran and Afghanistan.
The Women's Islamic Games, also called the Muslim Women's Olympics, [1] were an international multi-sport event started in 1993. The event was organised by the Islamic Federation of Women's Sport. Muslim women of all nationalities were allowed to take part in the Games. [2] The event has been held in 1993, 1997, 2001, and 2005 in Iran. [3]
Some Muslim female athletes also see their athletic success as an opportunity to challenge the way non-Muslim communities view Muslim women. For example, mountain climber Leila Bahrami called her successful ascent of Mount Everest a way to "show the world" that Muslim women are capable rather than "limited".