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"Creator ineffabilis" (Latin for "O Creator Ineffable") is a Christian prayer composed by the 13th-century Doctor of the Church Thomas Aquinas.It is also called the "Prayer of the St. Thomas Aquinas Before Study" (Latin: Orátio S. Thomæ Aquinátis ante stúdium) because St. Thomas "would often recite this prayer before he began his studies, writing, or preaching."
The Book of Genesis 2:7 states, "Then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being" [15] [New Revised Standard Version translation]. In context, though, it is important to note that there are two creation stories in Genesis: the one just mentioned in 2:7 ...
American Heavy Metal band Metallica uses the whole prayer in their hit song "Enter Sandman" from their 1991 album "Metallica (album)" Rapper JID takes from the first 2 lines and incorporates into the first verse of "Kody Blu 31" from his 2022 album " The Forever Story "
Tayammum (Arabic: تيمم) is an Arabic word that means an aim or purpose. [1] Tayammum is derived from "amma," meaning 'to repair.' [2] In Islamic law, Tayammum means to wipe the face and hands of a person with the purpose of purification for prayer by using soil, purified sand, or dust.
In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven, may your name be kept holy. The English Standard Version translates the passage as: Pray then like this:
In the King James Version of the Bible the text reads: And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. The New International Version translates the passage as:
Anne-Marie Bird links Pullman's concept of "Dust" to "a conventional metaphor for human physicality inspired by God's judgment on humanity." [1] Writing in Children's Literature in Education, she suggests that the first trilogy develops John Milton's metaphor of "dark materials" from Paradise Lost "into a ‘substance’ in which good and evil, and spirit and matter – conceptual opposites ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...