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It is commonly suggested that Biblical slavery and early Christian slavery was less brutal than modern slavery (as compared with the African slave trade), however according to Chance Bonar, this is a faulty assumption, and there is ample historical evidence for extreme cruelty in ancient Mediterranean slavery, including that practiced by early ...
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [138] and "God Against Slavery" (1857) by George B. Cheever, [139] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South.
The Select Parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands, sometimes referred to as the slave bible, is an abbreviated version of the Bible specifically made for teaching a pro-slavery version of Christianity to enslaved people in the British West Indies.
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
Early Christian authors (except for Assyrian Christians who did not believe in slavery) [citation needed] maintained the spiritual equality of slaves and free persons while accepting slavery as an institution. Early modern papal decrees allowed the enslavement of the unbelievers, though popes denounced slavery from the fifteenth century onward. [1]
The early Christian perspectives on slavery were formed in the contexts of Christianity's roots in Judaism, and they were also shaped by the wider culture of the Roman Empire. Both the Old and New Testaments recognize the existence of the institution of slavery. The earliest surviving Christian teachings about slavery are from Paul the Apostle.
More: Opinion: Ryan Walters' Bible choice reflects the preference of Christian fundamentalists When discussing religion's role in American history, it’s important to address its dual impact.
[14]: 41 Dumas notes that attempts to directly defend slavery on the basis of the Bible largely disappeared following the abolition of the slave trade in 1807, but its defenders still drew on religious arguments, such that the institution of slavery (allegedly) benefited slaves by encouraging them to convert to Christianity. [14]: 41