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"Jesus is Lord" (Greek: Κύριος Ἰησοῦς, romanized: Kýrios Iēsoûs) is the shortest credal affirmation found in the New Testament, one of several slightly more elaborate variations. [1] It serves as a statement of faith for the majority of Christians who regard Jesus as both fully man and God .
In the New Testament, the vocative case of the words 'Lord' (Κύριε) and 'God' (θεέ) is used 120 times and twice, respectively. [ 6 ] [ 7 ] Therefore, an argument could be made on syntactical grounds that Thomas's expression was an exclamation of astonishment spoken to Jesus but actually directed to God, and that John would have had to ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
Depicted is the famous Sermon on the Mount of Jesus in which he commented on the Mosaic Law. Christians believe that Jesus is the mediator of the New Covenant. [a]In the Epistle to the Galatians, written by the Apostle Paul to a number of early Christian communities in the Roman province of Galatia in central Anatolia, he wrote: "Bear one another's burdens, and so fulfill the law of Christ."
The proclamation of Jesus as Christ is fundamental to Christology; the Confession of Peter and Jesus' acceptance of the title "Messiah" form a definitive statement in the New Testament narrative regarding the person of Jesus Christ. [4] [5] In this New Testament narrative, Jesus not only accepts the titles Christ and Son of God, but declares ...
The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
In the New Testament, the title "Son of God" is applied to Jesus on many occasions, from the Annunciation up to the Crucifixion. [28] The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself. [28] [29] [30] [31]
The New Testament teaches that union with Christ is precipitated by faith and baptism, i.e. we believe and are baptized "into" Christ (John 3:16, Romans 6:3). Both the apostle John and Paul employ the Greek preposition eis rather than en in these passages to convey the notion of union with Christ.