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Forty Hours' Devotion, in Italian called Quarant'ore or Quarantore, is a Roman Catholic liturgical action in which continuous prayer is made for forty hours before the Blessed Sacrament in solemn exposition. [1] It often occurs in a succession of churches, with one finishing prayers at the same time as the next takes it up.
Eucharistic adoration may take place in the context of the liturgical rite of Exposition of the Blessed Sacrament or an informal "visit" to pray before the tabernacle. While psalms, readings and music may be part of the liturgical service, in common practice silent contemplation and reflection tend to predominate. [ 9 ]
As to the manner in which Eucharistic adoration is conducted, the "Instructions" state: "Even brief exposition of the Blessed Sacrament [...] should be so arranged that before the blessing with the Blessed Sacrament reasonable time is provided for readings of the Word of God, hymns, prayers, and silent prayer, as circumstances permit."
Between 1673 and 1675, most probably 1674, Saint Margaret Mary Alacoque stated that she had a vision of the Sacred Heart of Jesus before the Blessed Sacrament in which she was instructed to spend an hour lying prostrate with her face to the ground every Thursday night, between eleven and midnight, and to pray and meditate on the agony of Jesus in the Garden of Gethsemane.
There was already at this time a long-standing first Thursdays devotion that involved praying the Respice, Domine ("Look down, O Lord"), a prayer attributed to Saint Cajetan. [note 1] The prayer was to be said while kneeling before the Blessed Sacrament. A plenary indulgence was granted for the first Thursday in each month to all who would say ...
Following the Mass of the Lord's Supper, the Blessed Sacrament is placed on the Altar of Repose in the church for adoration. During the Seven Churches Visitation, the faithful visit several churches – traditionally seven, very rarely fourteen, sometimes no set number depending upon the particular practice – to pray before the Blessed ...
In its widest applications the word "blessing" has a variety of meanings in sacred writings. It can be taken in a sense that is synonymous with praise; thus the Psalmist, "I will bless the Lord at all times; praise shall be always in my mouth." [17] [18] The prayer of blessing expresses praise and honour to God and is man's response to God's gifts.
Benediction at the Manila Cathedral. Before publication of the 1973 Rite of Eucharistic Exposition and Benediction, there was no codification of the rite.However, the guidelines for the Diocese of Rome issued under Pope Clement XII (and hence called the Clementine Instruction) and drawn up by the Cardinal Vicar, Prospero Lambertini (later Pope Benedict XIV), were widely adopted.