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Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2] Claudia Camp says that the woman is "both independent and maternal, powerful and pious." [3] The proposal to build a room for Elisha originates with the woman and is supported by her husband (2 Kings 4:9–10).
The raising of the son of the woman of Shunem is a miracle by Elisha narrated in the Hebrew Bible, 2 Kings 4: . 2 Kings 4: 32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in and shut the door behind the two of them and prayed to the Lord. 34 Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his ...
A The Shunammite woman prepares a place for Elisha- "one day" (verses 8–10) B Elisha confronts the woman and promises a son who is born-"one day" (verses 11–17) C The son dies-"one day" (verses 18–20) II. Foreground A' The Shunammite woman prepares for her journey to Elisha (verses 21–25a) B' The woman confronts Elisha (verses 25b–30)
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Authorities on Wednesday night released artist renderings of a woman who was brutally murdered before her remains were stuffed in multiple suitcases and left along a South Florida waterway last week.
A bronze statue of a Tequesta hunter, woman and child stands on the Brickell Bridge in downtown Miami as a tribute to the indigenous tribe that occupied the mouth of the Miami River 2,000 years ago.
Rabbi Eliezer ben Hyrcanus, also known as Rabbi Eliezer Hagadol, relates that the son raised by Elijah was none other than the prophet Jonah, most notably associated with the incident involving a giant fish. [2] Commentators have noted verbal parallels with the raising of the son of the widow of Nain in the Gospel of Luke chapter 7. [3]
Mary Hardy Reeser (March 8, 1884 – July 2, 1951) of St. Petersburg, Florida, was a woman whose fiery death was surrounded by mystery, and even controversially reported at the time to be a case of spontaneous human combustion (SHC). [1] [2] She was often referred to as the "cinder lady" in newspaper accounts of the day. [3]