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McFarland largely bases their tradition on the work of Robert Graves and his book The White Goddess. While some McFarland covens will initiate men, the leadership is limited to female priestesses. Like the women-only Dianic traditions, "McFarland Dianic covens espouse feminism as an all-important concept."
This design for an amulet comes from the Black Pullet grimoire.. A grimoire (/ ɡ r ɪ m ˈ w ɑːr /) (also known as a book of spells, magic book, or a spellbook) [citation needed] is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural ...
For the most part, Blake says evil movie witches — the kind who use spells to cast evil curses on people — really don't exist. But she adds that doing magic spells of any kind requires ...
A curandero (Spanish: [kuɾanˈdeɾo], "healer"; f. curandera, also spelled curandeiro, Portuguese: [kuɾɐ̃ˈdejɾu], f. curandeira) is a traditional native healer or shaman found primarily in Latin America and also in the United States. [1]
In ancient Greece, grotesque, satyr-like bearded faces, sometimes with the pointed cap of the workman, were carved over the doors of ovens and kilns, to protect the work from fire and mishap. [18] Later, on churches and castles , gargoyles or other grotesque faces and figures such as sheela na gigs and hunky punks were carved to frighten away ...
Crowley first described the rite in a tract titled Eroto-Comatose Lucidity. [7] The ritual as described by Crowley involves one "ritualist-seer" and several aides. [1] [8] Donald Michael Kraig advises that the more sexually experienced the aides are, the better the ritual works, [1] and that the aides be members of the opposite sex. [1]
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