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Eurydice was the Auloniad wife of musician Orpheus, [4] [5] [6] who loved her dearly; on their wedding day, he played joyful songs as his bride danced through the meadow. One day, Aristaeus saw and pursued Eurydice, who stepped on a viper , was bitten, and died thereafter.
At some point, Orpheus decided to descend to Hades by music to see his wife. Any other mortal would have died, but Orpheus, being protected by the gods, went to Hades and arrived at the Stygian realm, passing by ghosts and souls of people unknown.
Orpheus : The Myth of the Poet. Baltimore: Johns Hopkins University Press. ISBN 0-8018-3708-1. Smith, William; Dictionary of Greek and Roman Biography and Mythology, London (1873). "Orpheus" West, Martin L., The Orphic Poems, 1983. There is a sub-thesis in this work that early Greek religion was heavily influenced by Central Asian shamanistic ...
Eurydice, wife of Neleus, mother of Thrasymedes. [9] Eurydice, an Elean princess as the daughter of King Pelops of Pisa. She was the wife of Electryon, and grandmother of Heracles. [10] Eurydice, wife of Orpheus who attempted to bring her back from the Underworld. [11] Eurydice, wife of King Creon of Thebes and mother of Haemon, Menoeceus and ...
In Greek mythology, Eurydice (/ j ʊəˈr ɪ d ɪ s i /; Ancient Greek: Εὐρυδίκη, Eὐrudíkē "wide justice", derived from ευρυς eurys "wide" and δικη dike "justice) sometimes called Henioche, [1] was the wife of Creon, a king of Thebes.
Lot's wife (center) turned into a pillar of salt during Sodom's destruction (Nuremberg Chronicle, 1493). The story appears to be based in part on a folk legend explaining a geographic feature. [3] A pillar of salt named "Lot's wife" is located near the Dead Sea at Mount Sodom in Israel. [4]
In ancient Greek religion, The Gaze of Orpheus is derived from the antiquarian Greek myth of Orpheus and Eurydice.In the story of Orpheus, the poet descends to the underworld to retrieve his wife, Eurydice from premature death, only on Hades’ and Persephone's condition that he does not look at her during the process.
Due to her vanity, Lethaea was turned into stone at Ida by the gods. Her lover Olenus wished to share in the blame, and so shared her fate. The story is used as a metaphor for how stunned Orpheus was after a failed attempt to bring back his wife from the underworld.