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Their Daedalus article became the first statement of moral foundations theory, [1] which Haidt, Graham, Joseph, and others have since elaborated and refined, for example by splitting the originally proposed ethic of hierarchy into the separate moral foundations of ingroup and authority, and by proposing a tentative sixth foundation of liberty. [2]
Equality of process is related to the general notion of fair treatment and can be thought of as "dealing with inequalities in treatment through discrimination by other individuals and groups, or by institutions and systems, including not being treated with dignity and respect", according to one definition. [35] Equality of perception is an ...
Complex equality is a theory of justice outlined by Michael Walzer in his 1983 work Spheres of Justice. It is considered innovative because of its emphasis on the broader conceptualization of distribution, which covers not only tangible goods but also abstract goods such as rights. [ 1 ]
Considered one of the justice theories, equity theory was first developed in the 1960s by J. Stacey Adams, a workplace and behavioral psychologist, who asserted that employees seek to maintain equity between the inputs that they bring to a job and the outcomes that they receive from it against the perceived inputs and outcomes of others. [2]
Social equity is concerned with justice and fairness of social policy based on the principle of substantive equality. [1] Since the 1960s, the concept of social equity has been used in a variety of institutional contexts, including education and public administration .
In social psychology, distributive justice is defined as perceived fairness of how rewards and costs are shared by (distributed across) group members. [2] For example, when some workers work more hours but receive the same pay, group members may feel that distributive justice has not occurred.
Justice, Gender, and the Family. New York: Basic Books, 1989. Sahlins, Marshall. Stone Age Economics. New York: Aldine, 1981. Includes extensive bibliography on exchange and reciprocity in the anthropological literature. Plato, Republic, Books I, II. The example of the sword is at 331c. The problem of returning harm for harm is at 335a-335e ...
Inequity aversion research on humans mostly occurs in the discipline of economics though it is also studied in sociology.. Research on inequity aversion began in 1978 when studies suggested that humans are sensitive to inequities in favor of as well as those against them, and that some people attempt overcompensation when they feel "guilty" or unhappy to have received an undeserved reward.