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The church not only retained the core Catholic beliefs common to Reformed doctrine in general, such as the Trinity, the virginal conception of Mary, the nature of Jesus as fully human and divine, the resurrection of Jesus, original sin and excommunication (as affirmed by the Thirty-Nine Articles), but also retained some historic Catholic ...
The term "Continuing Anglicanism" refers to a number of church bodies which have formed outside of the Anglican Communion in the belief that traditional forms of Anglican faith, worship, and order have been unacceptably revised or abandoned within some Anglican Communion churches in recent decades. They therefore claim that they are "continuing ...
This tolerance has allowed Anglicans who emphasise the catholic tradition and others who emphasise the reformed tradition to coexist. The three schools of thought (or parties) in the Church of England are sometimes called high church (or Anglo-Catholic), low church (or evangelical Anglican) and broad church (or liberal). The high church party ...
The Anglican Communion is the third largest Christian communion after the Roman Catholic and Eastern Orthodox churches. [2] [3] [4] Formally founded in 1867 in London, the communion has more than 85 million members [5] [6] [7] within the Church of England and other autocephalous national and regional churches in full communion. [8]
In 1990, the then Traditional Anglican Communion was formed by the agreement of the Victoria Concordat. In 1991, members of the American Episcopal Church, the Anglican Catholic Church, and some other continuing churches came together to form the Anglican Church in America as a part of the Traditional Anglican Communion. [2]
In the Anglican churches, as with Eastern Orthodox and Eastern Catholic Churches, and unlike the Latin Church of the Catholic Church Church, there is no requirement that priests observe clerical celibacy. Unlike priests in the Eastern Churches, Anglican priests may also marry after ordination, and married Anglican priests may be ordained as ...
Belief in purgatory, however, was made non-essential. [note 1] This was followed by the Institution of the Christian Man (also called The Bishops' Book) in 1537, a combined effort by numerous Anglican clergy and theologians which—though not strongly Protestant in its inclinations—showed a slight move towards Reformed positions.
The Anglican Communion was growing throughout the British Empire, marked in pink, in the late 19th century. The quadrilateral has had a significant impact on Anglican identity since its passage by the Lambeth Conference. [9] The resolution came at a time of rapid expansion of the Anglican Communion, primarily in the territories of the British ...