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The term enlightened self-interest has been criticized as a mere ideological or semantic device of neoclassical economic theory to justify this type of behavior. It has been considered at best a variant of self-interest that is unsuitable for the establishment of personal and public relations, because, like the definition of self-interest in ...
Legalism is a Chinese political philosophy that holds that self-interest underlies human nature and therefore human behavior. [1] It is axiomatic in Legalism that a government can not truly be staffed by upright and trustworthy men of service, because every member of the elite—like any member of society—will pursue their own interests and thus must be employed for their interests. [2]
Ethical egoism can be broadly divided into three categories: individual, personal, and universal. An individual ethical egoist would hold that all people should do whatever benefits "my" (the individual's) self-interest; a personal ethical egoist would hold that they should act in their self-interest, but would make no claims about what anyone else ought to do; a universal ethical egoist would ...
Self-interest and consequentialism fail indirectly, while common-sense morality is directly collectively self-defeating. (So is self-interest, but self-interest is an individual theory.) Parfit showed, using interesting examples and borrowing from Nashian games, that it would often be better for us all if we did not put the welfare of our loved ...
Arguing that his theory measures moral reasoning and not particular moral conclusions, Kohlberg insists that the form and structure of moral arguments is independent of the content of those arguments, a position he calls "formalism". [2] [9] Kohlberg's theory follows the notion that justice is the essential characteristic of moral reasoning.
Rational egoism (also called rational selfishness) is the principle that an action is rational if and only if it maximizes one's self-interest. [1] [2] As such, it is considered a normative form of egoism, [3] though historically has been associated with both positive and normative forms. [4]
Reasons and Persons is a 1984 book by the philosopher Derek Parfit, in which the author discusses ethics, rationality and personal identity.. It is divided into four parts, dedicated to self-defeating theories, rationality and time, personal identity and responsibility toward future generations.
The book asserts that "In a society in which the narrow pursuit of material self-interest is the norm, the shift to an ethical stance is more radical than many people realize." [ 4 ] Singer attempts to show how the key for a satisfactory life resides on its purpose and how crucial for that purpose a commitment to an ethical life is.