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Bart D. Ehrman attributes the rapid spread of Christianity to five factors: (1) the promise of salvation and eternal life for everyone was an attractive alternative to Roman religions; (2) stories of miracles and healings purportedly showed that the one Christian God was more powerful than the many Roman gods; (3) Christianity began as a ...
When Christianity spread beyond Judaea, it first arrived in Jewish diaspora communities. [50] The early Gospel message spread orally, probably originally in Aramaic, [51] but almost immediately also in Greek. [52] Within the first century, the messages began to be recorded in writing and spread abroad.
Christianity in the 1st century continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.
In the year before the First Council of Constantinople in 381, Christianity became the official religion of the Roman Empire when Theodosius I, emperor of the East, Gratian, emperor of the West, and Gratian's junior co-ruler Valentinian II issued the Edict of Thessalonica in 380, [1] which recognized the catholic orthodoxy [a] of Nicene Christians as the Roman Empire's state religion.
Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond.
Early Christianity spread in the Greek/Roman world and beyond as a 1st-century Jewish sect, [19] which historians refer to as Jewish Christianity. It may be divided into two distinct phases: the apostolic period , when the first apostles were alive and organizing the Church, and the post-apostolic period , when an early episcopal structure ...
Roman investigations into early Christianity found it an irreligious, novel, disobedient, even atheistic sub-sect of Judaism: it appeared to deny all forms of religion and was therefore superstitio. By the end of the Imperial era, Nicene Christianity was the one permitted Roman religio; all other cults were heretical or pagan superstitiones. [187]
These teachings, along with the proliferation of chastity among slaves who became Christian, [96] and the spread of asceticism through Roman society as a respected value, may have lessened their sexual use and their reproductive value and impacted slavery directly. [76] [97] Chrysostom reflects Paul's dual teaching on slavery.