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The historian Arthur O. Lovejoy (1873–1962) coined the phrase history of ideas [8] and initiated its systematic study [9] in the early decades of the 20th century. Johns Hopkins University was a "fertile cradle" to Lovejoy's history of ideas; [10] he worked there as a professor of history, from 1910 to 1939, and for decades he presided over the regular meetings of the History of Ideas Club. [11]
The argument over the underlying nature of ideas is opened by Plato, whose exposition of his theory of forms—which recurs and accumulates over the course of his many dialogs—appropriates and adds a new sense to the Greek word for things that are "seen" (re. εἶδος) that highlights those elements of perception which are encountered without material or objective reference available to ...
Wiener was the editor-in-chief of the multi-volume Dictionary of the History of Ideas: Studies of Selected Pivotal Ideas (1972), whose 320 articles ranged from "abstraction" to "zeitgeist". In its preface, Wiener argued that while "specialized departments of learning" were necessary, the historian of ideas had a contribution to make by "tracing ...
The Journal of the History of Ideas is a quarterly peer-reviewed academic journal covering intellectual history, conceptual history, and the history of ideas, including the histories of philosophy, literature and the arts, natural and social sciences, religion, and political thought.
Arthur Oncken Lovejoy (October 10, 1873 – December 30, 1962) was an American philosopher and intellectual historian, who founded the discipline known as the history of ideas with his book The Great Chain of Being (1936), on the topic of that name, which is regarded as 'probably the single most influential work in the history of ideas in the United States during the last half century'. [1]
Augustin Barruel's Counter-Enlightenment ideas were well developed before the revolution. He worked as an editor for the anti-philosophes literary journal, L'Année Littéraire. Barruel argues in his Memoirs Illustrating the History of Jacobinism (1797) that the Revolution was the consequence of a conspiracy of philosophes and freemasons. [10] [11]
6 New Dictionary of History of Ideas is not a revision of original Dictionary, but a distinct work
The Syntopicon, he felt, would be revolutionary, its release on par with such events as the creation of the first dictionary. It would do for ideas what previous reference books had done for words and facts. He worked with a team of over 100 readers who met twice a week for years to discuss the readings and the ideas within them.