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Similarly, Sundararajan documents the dialectical co-existence of positive and negative emotions in Chinese people. [40] Paul Wong's research has also demonstrated that the wisdom of yin and yang operates in many situations. He has argued that Chinese people can hold external and internal loci of control simultaneously. [41]
Valence is an inferred criterion from instinctively generated emotions; it is the property specifying whether feelings/affects are positive, negative or neutral. [2] The existence of at least temporarily unspecified valence is an issue for psychological researchers who reject the existence of neutral emotions (e.g. surprise, sublimation). [2]
Yin and yang (English: / j ɪ n /, / j æ ŋ /), also yinyang [1] [2] or yin-yang, [3] [2] is a concept that originated in Chinese philosophy, describing an opposite but interconnected, self-perpetuating cycle. Yin and yang can be thought of as complementary and at the same time opposing forces that interact to form a dynamic system in which ...
It centers around applied peace and health studies rather than defence or physical action. It emphasizes the unification of mind, body and environment using the physiological theory of yin, yang and five-element Traditional Chinese medicine. Its movements, exercises, and teachings cultivate, direct, and harmonise the qi. [18]
In this model, emotional states can be represented at any level of valence and arousal, or at a neutral level of one or both of these factors. Circumplex models have been used most commonly to test stimuli of emotion words, emotional facial expressions, and affective states.
By analogy, the valence of a stimulus or event is like the sign of a correlation coefficient and its motivational intensity is like the coefficient magnitude. It has been suggested that valence ratings in normative data sets such as the International Affective Picture System (IAPS) might be used as proxies for motivational intensity. [1]
One of the most common frameworks in the emotions field proposes that affective experiences are best characterized by two main dimensions: arousal and valence.The dimension of valence ranges from highly positive to highly negative, whereas the dimension of arousal ranges from calming or soothing to exciting or agitating.
He saw that the rulers were becoming ever more dissolute and incapable of valuing virtue. ... So he examined deeply into the phenomena of the increase and decrease of the Yin and the Yang, and wrote essays totaling more than 100,000 words about their strange permutations, and about the cycles of the great sages from beginning to end.