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According to tradition, Arminius' study of the Scriptures led him to conclude that the Bible did not support Calvinism. [16] Other scholars believe that Arminius never accepted Beza's views, even while a student at Geneva. [17] Arminius avoided adding to the controversy apart from two incidents regarding sermons on Romans 7 and Romans 9.
It is normally associated with Amyraldism (four-point Calvinism), as well as Arminianism and other non-Calvinist tradition. It is a doctrine distinct from other elements of the Calvinist acronym TULIP and is contrary to the Calvinist doctrine of limited atonement .
Calvinism Lutheranism Arminianism; Human will: Total depravity: [18] Humanity possesses "free will", [19] but it is in bondage to sin, [20] until it is "transformed". [21] Total depravity: [18] [22] [23] Humanity possesses free will in regard to "goods and possessions", but is sinful by nature and unable to contribute to its own salvation. [24 ...
Calvinism Lutheranism Arminianism; Human will: Total depravity: [2] Humanity possesses "free will", [3] but it is in bondage to sin, [4] until it is "transformed". [5]
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
The doctrine of conditional election is most often associated with the Arminian churches. The Arminians have defended their belief against the doctrine of other Calvinist churches since the early 17th century when they submitted the following statement of doctrine to the Reformed Churches of the Low Countries: [1]
Arminius himself and the original Remonstrants avoided a clear conclusion on this matter. But they raised the question. And the natural implications of the views at the heart of Arminianism, even in its early stages as a formal movement, tended to question whether Calvinism's assumptions of necessary perseverance was truly Biblical.
In Calvinism, some people are predestined and effectually called in due time (regenerated/born again) to faith by God, all others are reprobated. Calvinism places more emphasis on election compared to other branches of Christianity. [4] The Doctrine of Predestination explained in a Question and Answer Format from a 1589/1594 Geneva Bible