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Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
Some commentators also view the verses prior to this as referring to the Antichrist. [17] Jesus references the abomination from Daniel 9:27, 11:31, [18] and 12:11 [19] in Matthew 24:15 [20] and Mark 13:14 [21] when he warns about the destruction of Jerusalem. Daniel 11:36-37 [22] speaks of a self exalting king, considered by some to be the ...
"The New Messianic Version Bible (NMVB) or (NMV) is a Modern English update of the King James Version, with corrections made in select passages to clarify the Hebrew or Greek. In addition to transliterating proper names, it translates them in-line with the text. The result is a reading similar to the Amplified Bible. [16] [17] Orthodox Jewish ...
KJV: "(For of necessity he must release one unto them at the feast.)" (The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been ...
It is widely accepted that Mark was the primary source used by the authors of the Gospel of Matthew and of Luke for their parallel passages, [4] with Matthew 24:15–16 [5] adding a reference to Daniel [6] and Luke 21:20–21 [7] giving a description of the Roman armies ("But when you see Jerusalem surrounded by armies..."); in all three it is ...
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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]