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On 4 August 1999, Pope John Paul II, speaking of purgatory, said: "The term does not indicate a place, but a condition of existence. Those who, after death, exist in a state of purification, are already in the love of Christ who removes from them the remnants of imperfection as "a condition of existence". [17]
While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of medieval otherworld-journey narratives such as the Irish Visio Tnugdali, and of pilgrims' tales about St. Patrick's Purgatory, a cavelike entrance to purgatory on a remote island in Ireland. [44]
Purgatorial societies are Roman Catholic Church associations or confraternities which aim to assist souls in purgatory reach heaven. The doctrine concerning purgatory (the term for the intermediate state in Roman Catholicism), the condition of the poor souls after death (particular judgment), the communion of saints, and the satisfactory value of our good works form the basis of these ...
Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the Gates of Heaven.
Such prayer came to be restricted to souls in Purgatory, [2] which idea has "ancient roots" and is demonstrated in early Church writings. [3] The Roman Catholic Church offers indulgences for those in purgatory, which evolved out of the earlier practice of canonical remissions. [4] Others, such as Lutherans and Anglicans, affirmed prayer for the ...
The Catholic Church does not consider approved apparitions, or private revelations, to add anything new to the teaching of Christ and his apostles, or public revelation, and belief in an apparition in never required of the Catholic faithful. [36] [37] In some of these approved apparitions, the visionaries have claim to see Hell.
Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion .
Judaism does not have a specific doctrine about the afterlife, but it does have a mystical/Orthodox tradition of describing Gehinnom. Gehinnom is not hell, but originally a grave and in later times a sort of Purgatory where one is judged based on one's life's deeds, or rather, where one becomes fully aware of one's own shortcomings and negative ...