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The Archaeology of Shamanism is an academic anthology edited by the English archaeologist Neil Price which was first published by Routledge in 2001. Containing fourteen separate papers produced by various scholars working in the disciplines of archaeology and anthropology, it looks at the manner in which archaeologists can interpret shamanism in the archaeological record.
Shamanism is a flexible custom that is embedded in a framework of cosmological beliefs and practices. [13] Shamans believe there is a spiritual connection between everything in the universe, and therefore, do not consider Shamanism to be a religion, nor a science. Instead, Shamanism can be viewed as healing or helping technology. [14]
Richard Noll (born 1959 in Detroit, Michigan) is an American clinical psychologist and historian of medicine. He has published on the history of psychiatry, including two critical volumes on the life and work of Carl Gustav Jung, books and articles on the history of dementia praecox and schizophrenia, and in anthropology on shamanism.
Shamanism is a spiritual practice that involves a practitioner (shaman) interacting with the spirit world through altered states of consciousness, such as trance. [ 3 ] [ 4 ] The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination , or to aid human beings in some other way.
This is a list of books that offer academic studies of shamanism. Pages in category "Academic studies of shamanism" The following 8 pages are in this category, out of 8 total.
The journal took the view that shamanism is a universal human phenomenon, or complex of phenomena, that ultimately transcends culture or tradition. In 2011 its website announced that there were plans to continue via the Shaman's Drum Foundation, an on-line publication with associated electronic archives.
In Shamanism, Eliade argues for a restrictive use of the word shaman: it should not apply to just any magician or medicine man, as that would make the term redundant; at the same time, he argues against restricting the term to the practitioners of the sacred of Siberia and Central Asia (it is from one of the titles for this function, namely ...
Pali samaṇa has been suggested as the ultimate origin of the word Evenki сама̄н (samān) "shaman", possibly via Middle Chinese or Tocharian B; however, the etymology of this word, which is also found in other Tungusic languages, is controversial (see Shamanism § Etymology).