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For they did not continue in my covenant, and so I showed no concern for them, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
I will make a covenant of peace with them, an everlasting covenant. I will give to them, increase their numbers, and set my Sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. (CJB) They will "live" ('made for thee to dwell' [KJV/ESV] in Song of The Sea Exodus 15:17) in the land.
[37] [38] The commentary to the Roman Catholic New American Bible also affirms that Christ is the "testator whose death puts his will into effect." [39] Christians thus believe that Jesus is the mediator of the New Covenant, and that the Blood of Christ shed at his crucifixion is the required blood of the covenant. [40]
Artwork describing Ezekiel 34:25 by an unknown Italian artist; illustration of The Bible and its Story Taught by One Thousand Picture Lessons, edited by Charles F. Horne and Julius A. Bewer, published by Francis R. Niglutsch, New York, in 1908. vol. 8. “I will make a covenant of peace with them, and cause wild beasts to cease from the land ...
This section contains the 'second major prose sermon' in the book of Jeremiah, closely related in style to the 'temple sermon' (Jeremiah 7:1–8:3), in which a curse in announced 'upon anyone who does not heed the words of the Mosaic covenant' (verses 3–4), focusing on the point that 'the possession of the land hinges entirely upon obedience to the covenant' (verse 5).
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Oxford Bible Commentary: YHWH grieves over the disaster 'I . . . brought upon you'. [17] Biblical commentator A. W. Streane describes the King James Version's wording as "an anthropomorphic figure", as if God's intention was to change conduct towards the people of Judah, "which with men is commonly caused by change of purpose". [18]
Isaiah 55 is the fifty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.