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Both the moderate Enlightenment and a radical or revolutionary Enlightenment were reactions against the authoritarianism, irrationality, and obscurantism of the established churches. Philosophers such as Voltaire depicted organized religion as hostile to the development of reason and the progress of science and incapable of verification.
Storm points out that there are vastly different and mutually contradictory periodizations of the Enlightenment depending on nation, field of study, and school of thought; that the term and category of "Enlightenment" referring to the Scientific Revolution was actually applied after the fact; that the Enlightenment did not see an increase in ...
As the more radical implications of the scientific and cultural influences of the Enlightenment began to be felt in the Protestant churches, especially in the 19th century, Liberal Christianity, exemplified especially by numerous theologians in Germany in the 19th century, sought to bring the churches alongside of the broad revolution that modernism represented.
Broadly speaking, Enlightenment science greatly valued empiricism and rational thought, and was embedded with the Enlightenment ideal of advancement and progress. As with most Enlightenment views, the benefits of science were not seen universally; Jean-Jacques Rousseau criticized the sciences for distancing man from nature and not operating to ...
In Reconciling Science and Religion: The Debate in Early-twentieth-century Britain, historian of biology Peter J. Bowler argues that in contrast to the conflicts between science and religion in the U.S. in the 1920s (most famously the Scopes Trial), during this period Great Britain experienced a concerted effort at reconciliation, championed by ...
Evolutionary ideas during the periods of the Renaissance and the Enlightenment developed over a time when natural history became more sophisticated during the 17th and 18th centuries, and as the scientific revolution and the rise of mechanical philosophy encouraged viewing the natural world as a machine with workings capable of analysis. But ...
In the Reformation and Counter-Reformation eras, Europe was a "persecuting society" which did not tolerate religious minorities or atheism. [4] Even in France, where the Edict of Nantes had been issued in 1598, then revoked in 1685, there was very little support for religious toleration at the beginning of the eighteenth century. [5]
In Reconciling Science and Religion: The Debate in Early-twentieth-century Britain, historian of biology Peter J. Bowler argues that in contrast to the conflicts between science and religion in the U.S. in the 1920s (most famously the Scopes Trial), during this period Great Britain experienced a concerted effort at reconciliation, championed by ...