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Revelation Book 1 [7] See also Criticism of the Book of Abraham#Pure language project: A Sample of pure Language given by Joseph the Seer as copied by Br Johnson Question What is the name of God in pure Language Answer Awmen. Q The meaning of the pure word A[w]men A It is the being which made all things in all its parts.
Deus revelatus (Latin: "revealed God") refers to the Christian theological concept coined by Martin Luther which affirms that the ultimate self-revelation of God relies on his hiddenness. It is the particular focus of Luther’s work the Heidelberg Theses of 1518, [ 1 ] presented during the Heidelberg disputation of 1518.
Karl Barth argued that God is the object of God's own self-knowledge, and revelation in the Bible means the self-unveiling to humanity of the God who cannot be discovered by humanity simply through its own efforts. For him, the Bible is not The Revelation; rather, it points to revelation. Human concepts can never be considered as identical to ...
Shrines and feast days, when authorized by the church, [4] [5] are typical signs of approval since they are part of devotion to private revelation. [6] This list is organized according to the episcopal level of approval, type of revelation, and chronology and includes a brief line about the revelation, its recipient, which church official ...
The Second Coming of Christ is a posthumously published non-fiction book by the Indian yogi and guru Paramahansa Yogananda (1893–1952), with commentary on passages from the four Gospels. [1] The full title of the two-volume work is The Second Coming of Christ: The Resurrection of the Christ Within You—A revelatory commentary on the original ...
Sidra d-Nišmata (Book of Souls) (first part of the Qulasta) ʿNiania (The Responses) (part of the Qulasta) Drašâ d-Jōhânā (Mandaean Book of John, also known as The Book of Kings) Diwan Abathur (Scroll of Abatur) (DC 8) Harran Gawaitha (Scroll of Great Revelation) (DC 9, 36) Diwan Maṣbuta d-Hibil Ziwa (The Baptism of Hibil Ziwa) (DC 35)
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The One is radically simple, and does not even have self-knowledge, since self-knowledge would imply multiplicity. [21] Nevertheless, Plotinus does urge for a search for the Absolute, turning inward and becoming aware of the "presence of the intellect in the human soul," [ note 6 ] initiating an ascent of the soul by abstraction or "taking away ...