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The Feast of Christ the Priest, also known as the Feast of Our Lord Jesus Christ, The Eternal High Priest, is a Roman Catholic moveable liturgical feast celebrated annually on the first Thursday after Pentecost. Approval for this feast was first granted by the Congregation for Divine Worship and the Discipline of the Sacraments in 1987.
2. "Jesus is anointed with precious ointment" 7–8 3. "Judas plans the betrayal of Christ" The Lord's Supper 9a–11 4. "The disciples prepare the Passover meal" 12–13 5. "The Last Supper" 14–17 6. "The Agony in the Garden" 18–25 In Gethsemane 26–29 7. "The arrest of Jesus" Part II 30–35 8. "The hearing before high priest Caiaphas"
The first scene of Part Two is an interrogation at the High Priest Caiaphas (No. 37) where two witnesses report Jesus having spoken about destroying the Temple and building it again in three days. Jesus is silent to this, but his answer to the question if he is the Son of God is considered a sacrilege calling for his death. Outside in the ...
The oratorio's structure follows the liturgical year; Part I corresponding with Advent, Christmas and the life of Jesus, Part II with Lent, Easter, Ascension and Pentecost, Part III with the end of the church year, dealing with the end of time, the Resurrection of the dead and Christ's glorification in heaven.
Rather than the self-interested, conspiratorial priests of the Gospel of Mark or DeMille's The King of Kings, Superstar's priests decide that "this Jesus must die ...for the sake of the nation". Their intention to avert a murderous crackdown on the Jewish people reflects the representation of the high priest in the last canonical gospel—John. [3]
The Epistle to the Hebrews calls Jesus the supreme "high priest," who offered himself as a perfect sacrifice (Hebrews 7:23–28). Protestants believe that through Christ they have been given direct access to God, just like a priest; thus the doctrine is called the priesthood of all believers. God is equally accessible to all the faithful, and ...
However, that title can be given to Jesus, "the apostle and high priest of our profession". [25] The psalm is used in the Epistle to the Hebrews to justify the award of the title "High Priest" to Jesus from Scripture. [26] Henry notes: "Melchizedek was 'a priest upon his throne' (Zech. 6:13), so is Christ, king of righteousness and king of peace.
The priest represented humankind before God. While humankind took the office of priesthood in their weakness, Jesus holds the position with an indestructible power that overcomes the weakness of humanity as described throughout the book of Hebrews. [21] The atoning death of Christ is at the heart of his work as High Priest. Metaphors are used ...