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Luke 4:16–37 describes Jesus teaching regularly in the synagogue, cf. Luke 4:23, where Jesus, speaking in the Nazareth synagogue, refers to "what has been heard done" in Capernaum. [1] John 6:22–59: contains Jesus' Bread of Life Discourse; verse 59 confirms that Jesus taught this doctrine in the Capernaum synagogue.
Jesus was killed because people preferred the status quo to God’s will in scripture. This article originally appeared on Las Cruces Sun-News: Faith Column: Jesus anointed at Nazareth and ...
According to the Gospels of Matthew and Luke, the Galilean cities of Chorazin, Bethsaida, Capernaum, and the Decapolis did not repent in response to Jesus's teaching, so Jesus declared that the wicked cities of Tyre, Sidon, Sodom and Gomorrah would have repented; it will be more bearable for the latter cities on the Judgement Day, and Capernaum, in particular, will sink down to Hades (Matthew ...
Come and see. Since either way of reading agrees equally with what follows, we must inquire the meaning of the passage. Nathanael was well-read in the Law, and therefore the word Nazareth (Philip having said that he had found Jesus of Nazareth) immediately raises his hopes, and he exclaims, Something good can come out of Nazareth.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
The Greatest Story Ever Told is a 1965 American epic religious film retelling the Biblical account of Jesus of Nazareth, from the Nativity through to the Ascension.Produced and directed by George Stevens, with an ensemble cast, it features the final film performances of Claude Rains and Joseph Schildkraut.
A guest pastor was kicked off the stage for comments about a sword ... he swallowed a sword and Jesus cried." James River Church's pastor John Lindell could then be heard saying, "Out of line ...
Jesus is called a Nazarene in Matthew 2:23, and in Acts 24:5, Paul's accuser Tertullus calls him "a ringleader of the sect of the Nazarenes". In the NASB Bible and a few other Bible versions, Jesus is also called a Nazarene in many parts of the New Testament, [5] whereas most versions simply say "Jesus of Nazareth" in these verses.