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However, many Christian denominations hold that the Baptism with the Holy Spirit is identical with conversion, and that all Christians are by definition baptized in the Holy Spirit. The " seven gifts of the Holy Spirit " [ 109 ] are poured out on a believer at baptism , and are traditionally derived from Isaiah 11:1–2, [ 117 ] although the ...
The Christian concept tends to emphasize the moral aspect of the Holy Spirit as a common expression in the Christian New Testament. [3] Based on the Old Testament, the book of Acts emphasizes the power of ministry aspect of the Holy Spirit.
They believe the Holy Spirit is the Power, Mind, or Character of God, depending on the context. They teach, "The Holy Spirit is the very essence, the mind, life and power of God. It is not a Being. The Spirit is inherent in the Father and the Son, and emanates from Them throughout the entire universe". Mainstream Christians characterise this ...
An Essential Guide to Baptism in the Holy Spirit: Foundations on the Holy Spirit Book 1. Charisma House, June 7, 2011. ISBN 978-1-61638-239-1. Written by a charismatic Southern Baptist pastor. Torrey, R.A. The Baptism With The Holy Spirit. Kessinger Publishing, LLC, September 10, 2010 (originally published in 1895). ISBN 978-1-168-92945-7.
Church stained glass representation of the Holy Spirit as a dove, Bernini c. 1660. In mainstream Christianity, the Holy Spirit is one of the three divine persons of the Trinity who make up the single substance of God; that is, the Spirit is considered to act in concert with and share an essential nature with God the Father and God the Son (Jesus).
Pneumatology includes study of the person of the Holy Spirit, and the works of the Holy Spirit. [1] This latter category also includes Christian teachings on new birth , spiritual gifts (charismata), Spirit-baptism , sanctification , the inspiration of prophets , and the indwelling of the Holy Trinity (which in itself covers many different ...
Prior Israelite theology held that the Spirit is merely the divine presence of God himself, [61] whereas orthodox Christian theology holds that the Holy Spirit is a distinct person of God the Father himself. This development begins early in the New Testament, as the Spirit of God receives much more emphasis and description comparably than it ...
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