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Illustration of the weeping by the rivers of Babylon from Chludov Psalter (9th century). The song is based on the Biblical Psalm 137:1–4, a hymn expressing the lamentations of the Jewish people in exile following the Babylonian conquest of Jerusalem in 586 BC: [1] Previously the Kingdom of Israel, after being united under Kings David and Solomon, had been split in two, with the Kingdom of ...
Without all bail shall carry me away; My life hath in this line some interest, Which for memorial still with thee shall stay. When thou reviewest this, thou dost review The very part was consecrate to thee; The earth can have but earth, which is his due, My spirit is thine, the better part of me; So then thou hast but lost the dregs of life,
Psalm 137 is the 137th psalm of the Book of Psalms, beginning in English in the King James Version: "By the rivers of Babylon, there we sat down".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. The Lord hath done great things for us; whereof we are glad. Turn again our captivity, O Lord, as the streams in the south.
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
Frontispiece from Thomas Pellow's slave narrative (1890) Thomas Pellow (1704 – 1745) was an English author and escaped slave.. He was the son of Thomas Pellow of Penryn and his wife Elizabeth (née Lyttleton), [1] and is best known for the extensive captivity narrative entitled The History of the Long Captivity and Adventures of Thomas Pellow in South-Barbary. [2]
A duty to escape is a requirement for service personnel, particularly officers, to attempt to escape back to their own lines if taken prisoner of war by enemy forces. One of the earlier references to this is in 1891 when France prohibited its officers from giving their parole. [1]