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The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [ 2 ] and 1 Timothy 3:1–7. [ 3 ]
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
The Evangelical Dictionary of Theology illustrates the leading role that Peter played among the Apostles, speaking up on matters that concern them all, being called by Jesus by a name linking him with the rock on which Jesus would build his church, being charged with pastoring the flock of Christ, and taking the leading role in the initial church.
Deborah could also be described as a warrior, leader of war, and a leader of faith. (Judges 4:6–22). The narrative describes the people of Israel as having been oppressed by Jabin, the king of Canaan, for twenty years. Deborah sends a prophetic message to Barak to raise an army and fight them, but Barak refuses to do so without her.
According to the Christian tradition, Peter was the first disciple to whom Jesus appeared, balancing Peter's denial and restoring his position. Peter is regarded as the first leader of the early Church, [70] [71] though he was soon eclipsed in this leadership by James the Just, "the brother of the Lord".
Some theologians [94] [95] believe that these biblical reports provide evidence of women leaders active in the earliest work of spreading the Christian message, while others [29] reject that understanding. There are also Bible verses from Paul's letters which support the idea that women are to have a different or submissive role to men:
Jesus healing the servant of a Centurion, by the Venetian artist Paolo Veronese, 16th century. Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [1] and the Gospel of Luke [2] (both part of the Christian biblical canon).
The practice began to be criticized and declined during the intertestamental period [17]: 59–62 but there is some extant evidence of polygamy being practiced in the New Testament period. [17] [18]: 365 The Dead Sea Scrolls show that several smaller Jewish sects forbade polygamy before and during the time of Jesus.