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Jeremiah 31 is the thirty-first ... The order of chapters and verses of the Book of Jeremiah in the English Bibles ... 30:25-31:39 31:1-40 38:1-34,36,37,35,38-40 ...
Jeremiah 37 is the thirty-seventh chapter of the ... cf. 1 Chronicles 3:16, 17; Esther 2:6) and "Jehoiachin" (Jeremiah 52:31 ... Jeremiah 37, English Translation with ...
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Gibeat Goath or the Hill of Death (of roaring, groaning) is a hill near Jerusalem, mentioned in Jeremiah 31:39. Jeremiah predicts (Jer. 31:36-40) that the city should in future times extend beyond the north wall (the second wall) and inclose Gibeat Gareb and Gibeat Goath.
It is numbered as Jeremiah 37 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation", [1] and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s ...
The verse is setting up a quotation from Jeremiah 31:15 that appears in the next verse. Brown notes that the Old Syriac Sinaiticus states incorrectly that the quotation is from Isaiah . Isaiah is the Old Testament source Matthew most often refers to, but the verse in Matthew 2:18 clearly comes from Jeremiah.
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]