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Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of the twelve disciples , several great miracles performed by Jesus, the story of his transfiguration , Peter's confession and the final departure from Galilee towards Jerusalem . [ 1 ]
The word analavos (Analav in Church Slavonic) comes from the Greek αναλαμβάνω, meaning "to take up." [2] This phrase comes from Luke 9:23, "Then he said to them all: 'Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.'" [3] A garment called simply the Many Crosses (Greek: Πολυσταύριον, romanized: Polystavrion) serves to hold ...
EPIOUSION (ΕΠΙΟΥϹΙΟΝ) in the Gospel of Luke, as written in Papyrus 75 (c. 200 CE). Epiousion (ἐπιούσιον) is a Koine Greek adjective used in the Lord's Prayer verse "Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον " [a] ('Give us today our epiousion bread').
In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, [19] [9] although Luke 9:51–56 [20] depicts Jesus receiving a hostile reception in Samaria. [7] Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally. [21]
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [28] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [29]
The statement "and the gates of hell shall not prevail against it" is usually taken to mean that the Church will never become extinct. [ 6 ] [ 21 ] Some Protestant evangelical groups adhere to the interpretation that it is Peter's "confession" itself that is "the rock on which will be built the Church of Jesus", i.e., the church will be built ...
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The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.