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Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
However, Paul was not a bishop of Rome, nor did he bring Christianity to Rome since there were already Christians in Rome when he arrived there; [194] Paul also wrote his letter to the church at Rome before he had visited Rome. [195] Paul only played a supporting part in the life of the church in Rome. [196]
The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's transformation on the road to Damascus) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early Christians and to become a follower of Jesus.
The twenty bishops and many presbyters were more of the order of itinerant missionaries, passing from place to place as Paul did and supplying their needs with such occupations as merchant or craftsman. Various theories attempt to explain how Christianity managed to spread so successfully prior to the Edict of Milan (313).
Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him.
The Catholic Encyclopedia states: "St. Paul's account of the incident leaves no doubt that St. Peter saw the justice of the rebuke." [34] In contrast, L. Michael White's From Jesus to Christianity states: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata, never again to return." [35]
[40] [41] The letters of the Apostle Paul sent to the early Christian communities were circulating in collected form by the end of the first century. [42] First century Christians put these writings in a codex, the ancestor of modern books, and the Egyptian church likely invented the papyrus codex during the next decades. [43]
Today, according to 2013 data from the Pew Research Center, about 1.6 million adult American Jews identify themselves as Christians, most of them Protestant. [18] [19] [20] Of those, most were raised as Jews or are Jews by ancestry. [19] According to a 2012 study 17% of Jews in Russia identify themselves as Christians.