Search results
Results From The WOW.Com Content Network
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him.
However, Paul was not a bishop of Rome, nor did he bring Christianity to Rome since there were already Christians in Rome when he arrived there; [192] Paul also wrote his letter to the church at Rome before he had visited Rome. [193] Paul only played a supporting part in the life of the church in Rome. [194]
The twenty bishops and many presbyters were more of the order of itinerant missionaries, passing from place to place as Paul did and supplying their needs with such occupations as merchant or craftsman. Various theories attempt to explain how Christianity managed to spread so successfully prior to the Edict of Milan (313).
[35] [36] The letters of the Apostle Paul sent to the early Christian communities were circulating in collected form by the end of the first century. [37] The codex, the ancestor of modern books, was used by first century Christians, but the Egyptian church likely invented the papyrus codex during the next decades. [38]
Collar argues that Paul the Apostle was one of Christianity's original innovators. [145] He converted to Christianity sometime within a few years of Jesus' death on the "Road to Damascus" as recorded in Acts 9:13–16 and Galatians 1:11–24. Paul made three (possibly four) missionary journeys, but there is no scholarly agreement on exactly ...
The Catholic Encyclopedia states: "St. Paul's account of the incident leaves no doubt that St. Peter saw the justice of the rebuke." [31] In contrast, L. Michael White's From Jesus to Christianity states: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata, never again to return." [32]
Richard N. Longenecker (ed.), The Road from Damascus: The impact of Paul's conversion on his life, thought, and ministry, Eerdmans, 1997, ISBN 0-8028-4191-0, 253 pages. Thomas Martone, The theme of the conversion of Paul in Italian paintings from the early Christian period to the high Renaissance, Garland Pub., 1985, ISBN 0-8240-6882-3, 254 pages.