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The phrase "according to tradition" or "by tradition" usually means that the information that follows is known only through oral tradition, and is not supported (and perhaps may be refuted) by physical documentation, artifacts, or other reliable evidence. "Tradition" refers to the
According to representatives of Traditionalism, all major world religions are founded upon common primordial and universal metaphysical truths. The perspective of its authors is often referred to as philosophia perennis (perennial philosophy), which is both "absolute Truth and infinite Presence". [ 2 ]
According to Dunn, to understand the person and impact of Jesus, scholars must look at "the broad picture, focusing on the characteristic motifs and emphases of the Jesus tradition, rather than making findings overly dependent on individual items of the tradition."
According to James, mystical experiences have four defining qualities: [41] Ineffability. According to James the mystical experience "defies expression, that no adequate report of its content can be given in words". [41] Noetic quality. Mystics stress that their experiences give them "insight into depths of truth unplumbed by the discursive ...
The perennial philosophy (Latin: philosophia perennis), [note 1] also referred to as perennialism and perennial wisdom, is a school of thought in philosophy and spirituality that posits that the recurrence of common themes across world religions illuminates universal truths about the nature of reality, humanity, ethics, and consciousness.
The theory of oral tradition encountered early resistance from scholars who perceived it as potentially supporting either one side or another in the controversy between what were known as "unitarians" and "analysts"—that is, scholars who believed Homer to have been a single, historical figure, and those who saw him as a conceptual "author ...
In 1986, Nicholas Lash criticised James's Varieties, challenging James's separation of the personal and institutional. Lash argues that religious geniuses such as St. Paul or Jesus, with whom James was particularly interested, did not have their religious experiences in isolation but within and influenced by a social and historical context. [27]
Kenneth Bailey was another scholar who made a tremendous mark on par with Kelber on the study of the Oral Gospel Traditions. First published in 1991, Bailey's essay "Informal Controlled Oral Tradition and the Synoptic Gospels" presented a model of oral tradition based on contemporary traditions in the Middle East, which Bailey gathered first-hand.