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But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. [15] This is one of the four things to be 'impossible' according to this epistle (Hebrews 6:4; 6:18; 10:4; 11:6). [16]
But as the world or God predominate in a man's heart, he must be drawn contrary ways; for God draws him who serves Him to things above; the earth draws to things beneath; therefore He concludes, Ye cannot serve God and mammon. [6] Jerome: Mammon—riches are so termed in Syriac. Let the covetous man who is called by the Christian name, hear ...
But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin. — Romans 14:23, New King James Version [ 10 ] The statement about faith in verse 23 is similar to that found in Hebrews 11:6 , "...without faith it is impossible to please God".
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
It stated: "Faith is the beginning of human salvation, the foundation and root of all justification, without which it is impossible to please God (Hebrews 11:6) and to come to the fellowship of His sons; and we are therefore said to be justified gratuitously, because none of those things that precede justification, whether faith or works, merit ...
This is the font of truth, this is the house of faith, this is the temple of God; if any man enter not here, or if any man go forth from it, he is a stranger to the hope of life and salvation". The Pope then specifies: "Furthermore, in this one Church of Christ , no man can be or remain who does not accept, recognize and obey the authority and ...
[22] Without the words at issue the context simply states that a swimming or bathing pool in or near Jerusalem was a gathering place for sick and crippled people, some of whom sought to get into the pool (either for physical comfort or for ritual cleansing) and it was there that Jesus performed miraculous healing. However, the words quoted ...
Even without the word it is quite clear that this is a reference to the Kingdom of God. [3] The parallel to this verse at Luke 12:31 does not include “first”, and does not mention righteousness , but as France notes, the author of Matthew shows a special interest in righteousness throughout his gospel.