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Islam dalam Sejarah dan Kebudayaan Melayu. Kuala Lumpur: Universiti Kebangsaan Malaysia. 1972. Comments on the Re-Examination of Al-Raniri's Hujjatu'l Siddiq: A Refutation. Kuala Lumpur: Museum Department. 1975. Islām: Faham Agama dan Asas Akhlak. Kuala Lumpur: Angkatan Belia Islam Malaysia (ABIM). 1977. Islam and Secularism. Kuala Lumpur ...
The name "Ansor" was suggested by Abdul Wahab Hasbullah, taken from the honorary name given by Muhammad to the people of Medina who had contributed to the spread of Islam. [ 5 ] Although Ansor was declared as part of the NU, it was not formally included in NU's organizational structure until the 9th NU Conference in Banyuwangi , on 24 April 1934.
Islam [a] is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, [9] the religion's founder. Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians.
This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
Hasyim Asy'ari was born Muhammad Hasyim in Gedang, Jombang Regency [3] on 10 April 1875. His parents were Asy'ari and Halimah. His family was deeply involved in the administrations of pesantrens (local Islamic boarding schools).
Islam: Past, Present and Future (2007) is a book by prominent theologian Hans Küng, and is a lengthy analysis of Islam's 1,400-year history. The book is the final in his trilogy on the three monotheistic faiths, following Judaism: Between Yesterday and Tomorrow (1991) and Christianity: Its Essence and History (1994).
In the writings of many of the most prominent Sunni Islamic metaphysicians, philosophers, and mystics of the Islamic Golden Age, Muhammad, who is given the title of "Seal of the Prophets" in the Quran, [5] was understood to be "both a manifestation of the Logos and the Logos itself, he was also very kind and had prayed for his people every night, and was always very worried about his people. [6]
3. At the beginning of Islam there was a conflict regarding the meaning of justice. Therefore, the Shi'a put it in the principles of religion to emphasize justice. 4. Adalah in human society is an important element of Social justice. Shia Muslim by selecting it as the principal try to achieve justice in their society.