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Upon completion of these negotiations, a wedding date is set, with the elders having provided an acceptable percentage of the full dowry. The rest of the dowry is expected later. No request is made for it, but the young man is expected to remember to finish his payment and failure to do so spells dishonor for that family.
Marriages were typically pre-arranged, with the groom being a family friend of the bride's family. The negotiation process (known as "Wupe") involved the bride's father and maternal uncles making important decisions, often focusing on the dowry payment, which typically consisted of livestock. Over time, the dowry would be paid in installments.
Marriage was officially established through the payment of dowry in the form of cattle to the wife's family. [ 9 ] [ 24 ] Afterwards, the man and woman are officially considered husband and wife. Divorce is customarily not allowed among Abagusii, as marriage is considered a permanent union that is only disrupted by death.
Bride dowry is equivalent to dowry paid to the groom in some cultures, or used by the bride to help establish the new household, and dower, which is property settled on the bride herself by the groom at the time of marriage. Some cultures may practice both simultaneously. Many cultures practiced bride dowry prior to existing records.
A dowry is a payment, such as land property, monetary, cattle or any commercial asset that is paid by the bride's family to the groom or his family at the time of marriage. Dowry contrasts with the related concepts of bride price and dower .
Once the dowry was delivered, the girl was fetched by the groom's sisters to begin her new life as a wife. [citation needed] Instances of eloping were and are still common. Young men would elope with willing girls, with negotiations for a dowry to be conducted later. In such cases, the young man would also pay a fine to the parents of the girl.
For all however the key elements are similar; that is the negotiation of the dowry payment which is done by a few select members/negotiators from both families in the privacy of a room separate from the other guests. Mursik is drunk at the end of negotiations by those present to symbolize agreement and is seen as being crucial to the process. [4]
The Kikuyu Central Association (KCA), led by James Beauttah and Joseph Kang'ethe, was a political organisation in colonial Kenya formed in 1924 to act on behalf of the Gĩkũyũ community by presenting their concerns to the British government. One of its greatest grievances was the expropriation of the most productive land by British settlers ...