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The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.
According to a sakhi, when Guru Arjan had finished composing sixteen astpadis of the Gauri Sukhmani composition, popularly known as Sukhmani Sahib, Sri Chand, the son of Guru Nanak, visited him. During this visit, it is said that Guru Arjan requested him to continue the composition he was compiling and complete the seventeenth canto of the ...
Guru Nanak stated that his guru is God who is the same from the beginning of time to the end of time. [95] Nanak said to be a God's slave and servant, but maintained that he was only a guide and teacher. [96] [97] Nanak stated that the human guru is mortal, who is to be respected and loved but not worshipped. [96] When guru, or satguru (lit.
Guroopdaesaa noo dhaaran karnaa – Follow the Guru's teachings. 33. Raheraas da paath kar kharae ho kae ardaas karnee – After reciting Rehras [evening prayers], stand up and perform Ardās. 34. Saun valae sohilaa atae ‘paun guru pani pita…’ salok parhnaa – Recite the late evening prayer Sohila [3 hymns] and the verse "Pavan guru pani ...
Guru Tegh Bahadur was executed on the orders of Aurangzeb, the sixth Mughal emperor, in Delhi, India. [3] [8] [9] Sikh holy premises Gurudwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the places of execution and cremation of Guru Tegh Bahadur. [10] His day of martyrdom (Shaheedi Divas) is commemorated in India every year on 24 ...
From Bhai Mani Singh, he learnt reading and writing Gurmukhi and the interpretation of the Gurus' words. After spending two years at Anandpur, he returned to his village in 1702, before he was summoned by Guru Gobind Singh Ji at Talwandi Sabo in 1705, where he helped Bhai Mani Singh in making copies of the scripture Guru Granth Sahib. [4]
The Gurus' word, called shabad, is taken as the mystic experience of the Guru. In the words of Bhai Gurdas, a great scholar of the Guru's time, "In the word is the Guru, and the Guru is in the word (shabad). In other words, the human body was not the Guru, but the light of the word (shabad) within the heart was their real personality." When the ...