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Saadia Gaon introduced ex nihilo creation into the readings of the Jewish bible in the 10th century CE in his work Book of Beliefs and Opinions where he imagines a God far more awesome and omnipotent than that of the rabbis, the traditional Jewish teachers who had so far dominated Judaism, whose God created the world from pre-existing matter. [29]
Alternatives to creatio ex materia include creatio ex nihilo ("creation from nothing"); creatio ex deo ("creation from God"), referring to a derivation of the cosmos from the substance of God either partially (in panentheism) or completely (in pandeism), and creatio continua (ongoing divine creation). [6] [7]
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...
Tohuw is frequently used in the Book of Isaiah in the sense of "vanity", but bohuw occurs nowhere else in the Hebrew Bible (outside of Genesis 1:2, the passage in Isaiah 34:11 mentioned above, [5] and in Jeremiah 4:23, which is a reference to Genesis 1:2), its use alongside tohu being mere paronomasia, and is given the equivalent translation of ...
1 In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3 And God said, Let there be light: and there was light. 4 And God saw the light, and it was good; and God divided the light from the darkness.
The term is derived from the Old Testament of the Christian Bible, specifically from the Book of Isaiah: "Truly, you are a God who hides himself, Oh God of Israel, the Savior" (Isaiah 45:15). Today, the Christian theological concept of deus absconditus is primarily associated with the theology of Martin Luther and later Protestant theologians. [5]
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Emanationism is a theory in the cosmology or cosmogony of certain religious and philosophical systems, that posits the concept of emanation.According to this theory, emanation, from the Latin emanare meaning "to flow from" or "to pour forth or out of", is the mode by which all existing things are derived from a 'first reality', or first principle.