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Sharply differing perspectives on the relationship between narrative history and theological meaning present a special challenge for assessing the historicity of the Bible. Supporters of biblical literalism "deny that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the ...
Because SparkNotes provides study guides for literature that include chapter summaries, many teachers see the website as a cheating tool. [7] These teachers argue that students can use SparkNotes as a replacement for actually completing reading assignments with the original material, [8] [9] [10] or to cheat during tests using cell phones with Internet access.
According to the Bible, Shelah/Shela (Hebrew: שֵׁלָה, Modern: Shela, Tiberian: Šēlā, meaning "petition" [1]) was the third son of Judah, and was born at Chezib, [2] which can be identified with an unknown town in the vicinity of Mareshah.
Timothy or Timothy of Ephesus (Greek: Τιμόθεος, Timótheos, meaning "honouring God" or "honoured by God" [8]) was an early Christian evangelist and the first Christian bishop of Ephesus, [9] who tradition relates died around the year AD 97.
Nebuchadnezzar commanded that they be thrown into the fiery furnace, heated seven times hotter than normal, but when the king looked, he saw four figures walking unharmed in the flames, the fourth "like a son of God," meaning he is a divine being.
The Land of Nod (Hebrew: אֶרֶץ־נוֹד – ʾereṣ-Nōḏ) is a place mentioned in the Book of Genesis of the Hebrew Bible, located "on the east of Eden" (qiḏmaṯ-ʿḖḏen), where Cain was exiled by God after Cain had murdered his brother Abel. According to Genesis 4:16:
The tree of life has become the subject of some debate as to whether or not the tree of the knowledge of good and evil is the same tree. [4] In the Bible outside of Genesis, the term "tree of life" appears in Proverbs (3:18; 11:30; 13:12; 15:4) and Revelation (2:7; 22:2,14,19).
The name Judith (Hebrew: יְהוּדִית, Modern: Yəhūdīt, Tiberian: Yŭhūḏīṯ), meaning "praised" or "Jewess", [1] is the feminine form of Judah. The surviving manuscripts of Greek translations appear to contain several historical anachronisms, which is why some Protestant scholars now consider the book ahistorical.