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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The King James Version sometimes uses testament for covenant, with the words new covenant together occurring in Hebrews 8:8, 8:13 and 12:24 while in the New International Version "new covenant" occurs at Luke 22:20, 1 Corinthians 11:25, 2 Corinthians 3:6, Hebrews 8:8, Hebrews 9:15 and Hebrews 12:24 as a translation of some form of ...
In the Christian context, this New Covenant is associated with the word 'testament' in the sense of a 'will left after the death of a person', the instructions for the inheritance of property (Latin testamentum), [39] the original Greek word used in Scripture being diatheke (διαθήκη) [40] which in the Greek context only meant 'will (left ...
Genesis 15:18 promises Abraham and his descendants the land of Canaan from the river of Egypt to the Euphrates, and Genesis 17:8 states: . And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.
List of New Testament papyri; List of New Testament uncials; List of New Testament minuscules. List of New Testament minuscules (1–1000) List of New Testament minuscules (1001–2000) List of New Testament minuscules (2001–) List of New Testament lectionaries
New Covenant theology (or NCT) is a Christian theological position teaching that the person and work of Jesus Christ is the central focus of the Bible. [1] One distinctive assertion of this school of thought is that Old Testament Laws have been abrogated [2] [3] or cancelled [4] with Jesus's crucifixion, and replaced with the Law of Christ of the New Covenant.
The New Testament [a] (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, ...
In the New Testament, the descent and promise is reinterpreted along religious lines. [5] In the Epistle to the Galatians , Paul the Apostle draws attention to the formulation of the promise, avoiding the term "seeds" in the plural (meaning many people), choosing instead "seed," meaning one person, who, he understands to be Jesus (and those ...