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The physician William Barrett, author of the book Death-Bed Visions (1926), collected anecdotes of people who had claimed to have experienced visions of deceased friends and relatives, the sound of music and other deathbed phenomena. [8] Barrett was a Christian spiritualist and believed the visions were evidence for spirit communication. [9]
The psychomanteum was popularized by Raymond Moody, originator of the term near-death experience, [4] in his 1993 book, Reunions: Visionary Encounters with Departed Loved Ones. Raymond Moody believed the psychomanteum was useful as a tool to resolve grief. The chamber was kept darkened and illuminated only by a candle or a dim light bulb.
Here, a spirit was long said to wander the area until a man finally approached her. When such a man eventually did so, the spirit led him to a treasure (a cauldron filled with gold) hidden under a heavy stone within the old tower of Ogmore Castle and allowed the man to take half the treasure for himself. However, the man later returned and took ...
The etymology of fetch is obscure and the origin of the term is unknown. It may derive from the verb "fetch"; [1] the compound "fetch-life", evidently referring to a psychopomp who "fetches" the souls of the dying, is attested in Richard Stanyhurst's 1583 translation of the Aeneid and the first edition of the Oxford English Dictionary suggested this usage may indicate the origin of the term fetch.
Like many spectral black dogs, the grim, according to Yorkshire tradition, is also an ominous warning and is known to toll the church bell at midnight before a death takes place. During funerals, the presiding clergy may see the grim looking out from the church tower and determine from its aspect whether the soul of the deceased is destined for ...
Ghost sickness is a culture-bound syndrome among some indigenous peoples in North America and Polynesian peoples in which people are preoccupied with the deceased or consumed by pathological grief.
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Liber Officiorum Spirituum (English: The Book of the Office of Spirits) [1] [2] was a goetic grimoire and a major source for Johann Weyer's Pseudomonarchia Daemonum and the Ars Goetia. The original work (if it is a single work) has not been located, but some derived texts bearing the title have been found, some in the Sloane manuscripts , some ...