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John's consent to be enthroned as pope against the claims of Gregory can be seen as a manipulation of the constant political struggles by the Roman nobles against Frankish power, accruing to the advantage of Byzantine influence against the widening of Frankish power in Rome, where Gregory was the first German pontiff.
Pope John XVI of Alexandria (born Ibrahim al-Tukhi) was the 103rd Pope of Alexandria & Patriarch of the See of St. Mark from 1676 to 1718. [ 1 ] [ 2 ] He died on 10 Paoni 1434 A.M. (15 June 1718).
The numbering of "Popes John" does not occur in strict numerical order. Although there have been twenty-one legitimate popes named John, the numbering has reached XXIII because of two clerical errors that were introduced in the Middle Ages: first, antipope John XVI was kept in the numbering sequence instead of being removed; then, the number XX was skipped because Pope John XXI counted John ...
John and his supporters meanwhile retained the old Leonine City. At first John prepared to defend the city; appearing in armour, he managed to drive Otto's forces across the Tiber River. [24] However, he quickly decided that he could not continue to defend the city, and so taking the papal treasury with him, he and Adalbert fled to Tibur. [25] [26]
The Ratzinger Report (Italian: Rapporto Sulla Fede) is a 1985 book consisting of a series of interviews collected over several days given by Cardinal Joseph Ratzinger to the Italian journalist Vittorio Messori. The book focuses on the state of the Catholic Church after the Second Vatican Council. The book is very critical of the "hermeneutic of ...
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Dominus Iesus (English: The Lord Jesus) is a declaration by the Congregation for the Doctrine of the Faith (previously known as the "Holy Office"), approved in a plenary meeting of the Congregation and signed by its then prefect, Joseph Cardinal Ratzinger (later Pope Benedict XVI), and its then-secretary, Archbishop Tarcisio Bertone.
In the second chapter, Pope Benedict focuses on the annunciation of the births of John the Baptist and Jesus. Through a closer reading of the dialogue between Mary and the Archangel Gabriel in the Gospel of Luke, the author explains that, through a woman, God "seeks to enter the world anew". [ 3 ]