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Therefore it is added, Seek ye first the kingdom of God, and his righteousness. The kingdom of God is the reward of good works; His righteousness is the way of piety by which we go to that kingdom. If then you consider how great is the glory of the Saints, you will either through fear of punishment depart from evil, or through desire of glory ...
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.
Seek Ye First or Seek Ye First the Kingdom of God is a Christian song based on Matthew 6:33. It was written in 1971 by Karen Lafferty after a Bible study on the verse at Calvary Chapel , [ 1 ] and has become one of the most familiar praise songs , included in many recent hymnals.
The picture part is the mustard seed that grows into a large plant, the reality part is the kingdom of God, and the point of comparison is the growth of the kingdom from small beginnings. [6] The nesting birds may refer to Old Testament texts which emphasize the universal reach of God's empire, [7] such as Daniel 4:12.
The Psalm is composed of two parts: first (verses 1–8) an address to God: O God, You are my God; Early will I seek You. [6] Secondly, the psalmist's wishes of vengeance are then formulated in the third person in the last three verses. The first part, more developed, evokes desire, praise and then trust in God.
The term "reward" in this verse is a translation of a Greek commercial term. Literally it refers to cancelled bills. Lewis notes that the expression is almost identical to the English phrase "paid in full," and this verse is stating that those who are overly boastful will not be "paid in full" by God. [9]
John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1] [2] [3] [4]