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Africans at the Crossroads: Notes for an African World Revolution [19] Rebellion in Rhyme: The Early Poetry of John Henrik Clarke [20] New Dimensions in African World History: The London Lectures of Dr. Yosef ben-Jochannan and Dr. John Henrik Clarke [21] Christopher Columbus and the Afrikan Holocaust: Slavery and the Rise of European Capitalism ...
Yosef Ben-Jochannan, author: African Origins of Major "Western Religions"; Black Man of the Nile and His Family; Africa: Mother of Western Civilization; New Dimensions in African History; The Myth of Exodus and Genesis and the Exclusion of Their African Origins; Abu Simbel to Ghizeh: A Guide Book and Manual; Jones, Gayl (1998). The Healing ...
New Dimensions in African History. ISBN 978-0-86543-226-0; The Myth of Exodus and Genesis and the Exclusion of Their African Origins. ISBN 978-0-933121-76-8; Abu Simbel to Ghizeh: A Guide Book and Manual, 1989. ISBN 978-0-933121-27-0; Cultural Genocide in the Black and African Studies Curriculum. New York, 1972. OCLC 798725
African historiography became organized at the academic level in the mid-20th century. [220] Members of the Ibadan School, such as Kenneth Dike and Saburi Biobaku, pioneered a new methodology of reconstructing African history using the oral traditions, alongside evidence from European-style histories and other historical sciences.
The current major problem in African studies that Mohamed (2010/2012) [4] [5] identified is the inherited religious, Orientalist, colonial paradigm that European Africanists have preserved in present-day secularist, post-colonial, Anglophone African historiography. [4]
Afrocentricity was coined to evoke "African-centeredness", and, as a unifying paradigm, draws from the foundational scholarship of Africana studies and African studies. [3] [9] Those who identify as specialists in Afrocentricity, including historians, philosophers, and sociologists, call themselves "Africologists" [10] [11] or "Afrocentrists."
Lesotho, the filmmaker claims, remains the most dangerous country in Africa; the fabric criss-crosses between victims and perpetrators, binding the population in a single, sprawling wound.
In this perspective, the creation of the African Union (AU) and the implementation of the NEPAD philosophy of developing Africa-led solutions to African challenges offered a new and favorable context for a political leadership committed to African regional integration and provided a mechanism for addressing history teaching within the continent ...