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The era can also be understood in a more extensive sense—the 'long Victorian era'—as a period that possessed sensibilities and characteristics distinct from the periods adjacent to it, [note 1] in which case it is sometimes dated to begin before Victoria's accession—typically from the passage of or agitation for (during the 1830s) the ...
Society and culture of the Victorian era refers to society and culture in the United Kingdom during the Victorian era--that is the 1837-1901 reign of Queen Victoria.. The idea of "reform" was a motivating force, as seen in the political activity of religious groups and the newly formed labour unions.
The two-wheeled hansom cab, first seen in 1834, was the most common type of cab on London's roads throughout the Victorian era, but there were many types, like the four-wheeled Hackney carriage, in addition to the coaches, private carriages, coal-wagons, and tradesmen's vehicles which crowded the roads. [80]
The Victorian Era was a time of the Industrial Revolution, with authors Charles Dickens and Charles Darwin, the railway and shipping booms, profound scientific discoveries, and the invention of ...
A Roberts loom in a weaving shed in the United Kingdom in 1835. The nature of the Industrial Revolution's impact on living standards in Britain is debated among historians, with Charles Feinstein identifying detrimental impacts on British workers, whilst other historians, including Peter Lindert and Jeffrey Williamson claim the Industrial Revolution improved the living standards of British ...
The decades-old diaries of a Victorian farmer who "took risks" and survived "really horrible" winters could take as long as 20 years to analyse. John White, born in 1813, took over Parsonage Farm ...
The working conditions for "drawers" exemplify some of the changes following the Industrial Revolution. The Condition-of-England question was a debate in the Victorian era over the issue of the English working class during the Industrial Revolution. It was first proposed by Thomas Carlyle in his essay Chartism (1839).
Communal dining area of a Common lodging-house in New York, circa 1910 Children within a Common lodging-house, Christmas 1910. Urban reformer Jacob Riis was not only an advocate for improving the condition of people living in cheap lodging houses; he had lived in them as a young man, an experience he described in his slum memoir How the Other Half Lives (1890).