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Sin is defined as any attitude or act in which one rebels against or fails to respond adequately to the love commandment of Jesus. [10] It is further described as self-love and self-centeredness, the opposite of Jesus' love commandment, with the assertion that to be a sinner in God's eyes requires enough maturity, knowledge, and freedom to make ...
The Catholic Church does not believe in Christian universalism (i.e., all or most people go to heaven), in double predestination (i.e., some, most, or all people are destined to sin and hell), in Feeneyism (i.e., non-Catholics and excommunicated Catholics cannot be saved), or in how many people will go to heaven or hell (either most or few or ...
On the cross Christ took upon himself the whole weight of evil and took away the "sin of the world," of which illness is only a consequence. By his passion and death on the cross Christ has given a new meaning to suffering: it can henceforth configure us to him and unite us with his redemptive Passion.
The church believes sin is the greatest evil and has the worst consequences for the sinner (original sin and damnation), the world (human misery and environmental destruction), and the Catholic Church itself (Passion of Jesus and wounds to the church's unity). [4] Based on the Bible, the Catholic Church distinguishes between two kinds of sins ...
Denial of the true divinity of Jesus Christ taking various specific forms, but all agreed that Jesus Christ was created by the Father, that he had a beginning in time, and that the title "Son of God" was a courtesy one. [11] The doctrine is associated with Arius (c. AD 250–336) who lived and taught in Alexandria, Egypt.
Catholic theology uses a single term, in part because it does not recognize a distinction of this type. In Catholic theology, while everything originates with God, the entire process of justification requires human cooperation, and serious sin compromises it. [1]
The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
In this view, God's divine law requires that only the sacrificial death of a perfect human can atone for Adamic sin. Faith in the ransom of Jesus Christ—the Last Adam—is regarded as the only way to atone for sin and escape death. Jehovah's Witnesses [13] and the Seventh-day Adventist Church [14] are among the denominations that hold to this ...