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By the 8th century, most of Anglo-Saxon England and the Frankish Empire was de jure Christian. In the 8th century, the Franks became standard-bearers of Roman Catholic Christianity in Western Europe, waging wars on its behalf against Arian Christians, Islamic invaders, and pagan Germanic peoples such as the Saxons and Frisians .
The Carolingian Church encompasses the practices and institutions of Christianity in the Frankish kingdoms under the rule of the Carolingian dynasty (751-888). In the eighth and ninth centuries, Western Europe witnessed decisive developments in the structure and organisation of the church, relations between secular and religious authorities, monastic life, theology, and artistic endeavours.
The adoption of Christianity by the elite can be seen in the archaeological record in the reduction of richly furnished burials, with them becoming rare by the late 7th century and almost none between 730 and the beginning of the Viking Age towards the end of the 8th century. [209]
8th-century Christians (5 C, 5 P) 8th-century churches (12 C, 12 P) D. Christian denominations established in the 8th century (1 P) O. Christian organizations ...
8th-century Christian abbots (35 P) C. 8th-century Christian clergy (2 C, 9 P) T. 8th-century Christian theologians (14 P) This page was last edited on 3 November ...
Echternach Gospels. Anglo-Saxon missionaries were instrumental in the spread of Christianity in the Frankish Empire during the 8th century, continuing the work of Hiberno-Scottish missionaries which had been spreading Celtic Christianity across the Frankish Empire as well as in Scotland and Anglo-Saxon England itself during the 6th century (see Anglo-Saxon Christianity). [1]
Christian monasteries established in the 8th century ... Pages in category "8th-century churches" The following 12 pages are in this category, out of 12 total.
Map of the Roman Empire with the distribution of Christian congregations of the first three centuries AD. The growth of early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.