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Balarama is included as the eighth avatar of Vishnu in the Sri Vaishnava lists, where Buddha is omitted and Krishna appears as the ninth avatar in this list. [8] He is particularly included in the lists where Krishna is removed. Buddha; [note 1] sometimes Krishna, [9] (sometimes at 8 or "0"), Vithoba, [2] or Jagannath. [18]
Some declared, states Noel Sheth, that every living creature is an avatar of Vishnu. [29] The Pancharatra text of Vaishnavism declares that Vishnu's avatars include those that are direct and complete (sakshad), indirect and endowed (avesha), cosmic and salvific (vyuha), inner and inspirational (antaryamin), consecrated and in the form of image ...
Pages in category "Avatars of Vishnu" The following 27 pages are in this category, out of 27 total. This list may not reflect recent changes. * Avatar;
A list may be given in one place but additional avatars may be mentioned elsewhere (e.g. the Bhagavata Purana lists 22 avatars in Canto 1, but mentions others elsewhere) Manava Purana, the only Upa Purana lists 42 avatars of Vishnu.
Vishnu: Paundraka Vasudeva: Vena: Pradyumna: Kamadeva: Radha: Lakshmi: Revati: Nagalakshmi: Rohini: Sumitra: Rukmi: One of the Krodhavasas Rukmini: Lakshmi: Rochamana Ashvagriva Sahadeva: One of the Ashvins Samba: Kartikeya: Samudrasena One of the Kalakeyas Satyabhama: Bhumi (Bhumi is an avatar of Lakshmi) Satyaki: One of the Maruts Satyavati ...
Vishvarupa is mentioned as Vishnu's avatar in Pañcaratra texts like the Satvata Samhita and the Ahirbudhnya Samhita (which mention 39 avatars) as well as the Vishnudharmottara Purana, that mentions 14 avatars. [17] Vishvarupa is also interpreted as "the story of evolution", as the individual evolves in this world doing more and more with time.
Narasimha (Sanskrit: नरसिंह, lit. 'man-lion', IAST: Narasiṃha), is the fourth avatara of the Hindu god Vishnu in the Satya Yuga. [2] He incarnated as a part-lion, part-man and killed Hiranyakashipu, ended religious persecution and calamity on earth, and restored dharma.
The two avatars of Vishnu, Rama and Krishna, comprise the longest part of the Chaubis Avtar. [1] Modern era scholars state that verse 863 of the Rama Avatar section of the text rejects worship of particular gods, reject the scriptures of both Hinduism and Islam, and instead reveres the "Sword-bearing lord" (Asipani). [13]