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The Holy Fire (Greek: Ἃγιον Φῶς, "Holy Light") is a ceremony that occurs every year at the Church of the Holy Sepulchre in Jerusalem on Great Saturday, the day before Orthodox Easter. During the ceremony, a prayer is performed after which a fire is lit inside the aediculae where some believe the Tomb of Jesus may have been located.
A votive candle rack at Grace Episcopal Cathedral, an Anglican Christian cathedral in Topeka. A votive candle or prayer candle is a small candle, typically white or beeswax yellow, intended to be burnt as a votive offering in an act of Christian prayer, especially within the Anglican, Lutheran, and Roman Catholic Christian denominations, among others.
Altar candles are lit using a taper, which is a lit wick attached to a long handle. They are lit and extinguished in a particular order so that the Gospel side candle is never burning alone. The Gospel side of the church is the left side as you are facing the front. So the candles are lit from right to left and extinguished from left to right. [9]
The Eastern Orthodox view their church as being the living embodiment of Christ, through the grace of His Holy Spirit, in the people, clergy, monks and all other members of the church. Thus the church is viewed as the Body of Christ on earth which is perpetually unified with the Body of Christ in heaven through a common act of worship to God.
The significance of candle lighting in preparation for Christmas Day. ... Advent began on Sunday, December 1, and is celebrated each Sunday leading up to Christmas (ending on Christmas Eve ...
At the stroke of midnight, the priest censes around the Holy Table, and lights his candle from the sanctuary lamp. Then the Holy Doors are opened and all the people light their candles from the priest's candle. Then, all the clergy and the people exit the church and go in procession three times around it holding lighted candles and singing a ...
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The Paschal candle is the center of the service of new fire, rather than a three-branched candle of medieval origin that had existed only for use in this service; the congregation lights its own candles as well, a participatory innovation. The water is blessed in front of the congregation, not at the baptismal font.